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SPIRITUAL HEALING IN EXPERIENCING GOD
(Extended)

Spiritual healing is always needed because spiritual health is not being experienced.  Although that seems obvious, there is hidden within this simple truth a powerful principle of life.

In other words, like the darkness of the night that has its existence only because light has been removed, spiritual illness runs rampant upon the face of the earth reaping havoc needlessly. As darkness has no power within itself, spiritual illness also is powerless. What seems to be the obvious destructive power of spiritual illness is in reality the manifestation of the removal of spiritual health. It is the absence of spiritual health, as with light, that is destructive.

For example, Jesus emphasized this truth, when He said, "Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But, if a man walk in the night, he stumbleth, because there is no light in him" (John 11:9,10). The power of the night is not the darkness nor the thing that caused the stumbling.

The problem is the absence of light. Although an object in the night can cause a man to fall, it does so only if the man does not see it. The essence of all stumbling is the absence of light.  The essence of all spiritual illnesses is not the illness itself but the absence of spiritual health.


Likewise, when the glory of the face of God is removed from man, he will always become beastly (Dan. 5:20,21), animalistic urges dominate his existence. Once the controlling influences of the life of God is absent, the beast that lurks in the shadows of every man comes forth in ever increasing increments of passion and destruction. As the glory of God fades, the beast become more prominent.  The need for spiritual healing becomes more evident.

As with the darkness of the night, the beast has no power within itself. What seems to be the destructive power of fleshly, animalistic desires within man is in reality only the manifestation of the removal of the face of God from man. It is the absence of the glory of God that is destructive for man.

Although animalistic desires may cause a man to stumble, they are not the reason for the fall. The problem is the absence of the glory of God, dimming the light of Life in which man walks. Stumbling in the night not only reveals the need for spiritual healing, it also reveals, more importantly, the absence of spiritual health.


This simple mystery of life can be illustrated in another way. When man was created by God, he was formed out of the dust of the earth (Gen. 2:7). Then, into this lifeless body the breath of life was given. Consequently, man became a living soul, a breathing creature (literal meaning of the word translated "living soul").

Thus, it can be said that man, when he was created, consisted of body, soul, and the breath of life. With the breath of life being the Spirit of God (Isa. 42:5; John 1:4,9; Acts 17:25,28; Dan. 5:23; and John 5:26,27), man was body, soul, and Spirit.

In other words, when Adam was created, there was not a spirit of man as an entity unto itself. He was a body of flesh experiencing the Spirit of God which produced the living soul. Although he processed a body, and a soul, he had no spirit. He simply experienced the Spirit of God.


However, when man consumed the fruit of the tree of the knowledge of good and evil (Gen. 3:1-7), his eyes were open to a "separate" identity from God. Consequently, a spirit of man was born. Again, like darkness and spiritual illness, it is not an entity in and of itself. It is a way of thinking or perception of the fallen mind of man "removed" from experiencing the Spirit of God.

Subsequently, when the spirit of man is awakened, within man, he will begin to perceive that the experiencing of life is actually the experiences of his mind. He will now attempt to live by the thrill of his senses (tasting, touching, seeing, hearing, and smelling).

Although God is still the life-source of his existence for there is no life but God (John 5:26,27), man, in his mind, will now perceive himself as the essence of his life. He now thinks that he makes life happen by the activities of his mind.


The simple fact that man now perceives that he can control life by the activities of his mind demonstrates the reality of the free will of man. In other words, if man did not have a free will, there never would have been a fall. If man did not have a free will, sin would or could not ever enter into the life of Adam or the regenerated believer in Christ. The evil that is in the world amply demonstrates the free will of man.

However, man’s freedom never supplants the sovereignty of God. His freedom, as most of modern Christianity believes, is not the freedom of choice. The perceived freedom of choice that man thinks he possesses is actually the fruit of the tree of the knowledge of good and evil (Gen. 2:17; 3:5-7).

After the fall, man will make choices, his eyes were opened, but his choices can never produce the real essence of life. Although he now thinks he can and will attempt to make life happen, all he makes is a world of dreams. He has created a vast matrix of activities and schemes in which he attempts to experience life that is nothing more than the illusions of his mind. Although they seems so real, they are the fantasy of his mind.


Moreover, this freshly awakened spirit of man will always create a belief system that allows him to perceive he can control the destiny of his life. This perception of control by the mind of man runs the gamut from pure humanism to pure religion. While humanism boldly states that there is no God and man is the measure of all things, religion is much more deceptive.

Religion will declare that there is a God and that He is the Creator of all things. However, by proclaiming that life, the life of man, itself is a created entity bestowed upon man, it makes life, then, an experience which must always be controlled by someone or something.

When religious man perceives that life is a created entity bestowed upon him rather than the actual experiencing of God Himself through the Spirit of God, he will attempt to control his life just as the humanist.  He becomes a prime candidate for the eruption of spiritual illnesses.


Moreover, being religious as opposed to being what he perceives to be worldly, all of his choices now center upon what he thinks God wants him to be or to do. Although his intentions seem noble, the sad reality of his life is he, too, has created a faulty belief system. For his belief system, also, allows him to perceive that he is in control of his destiny, the basis for all spiritual illnesses.

In other words, the driving force of the religious man is not God. It is his service to God. The now active spirit of man has created a religious zealot. Although dedicated and committed in his service, it is, nevertheless, his service. He has joined hands with the humanist, thinking he controls the direction of his life.

Consequently, the spirit of man will become as a god (Gen. 3:22). It now believes it not only has creative power but it also has sustaining power as well. It believes it is self-sufficient.  Again, this belief is the basis for all spiritual illnesses.

Its perceived self-sufficiency begins with the creation of a belief system. In creating a belief system, a way of life, it has actually created a life. It has created life in the sense that, when all life is reduced to its fundamental essence, its existence is simply the way it exists. The way of one’s life is his life. The idolatrous spirit of man believes he has created his own existence with the creation of his own way of life.

When man partook of the fruit of the tree of the knowledge of good and evil, his eyes were opened. This new found perception not only created a new way of life, it also convinces man that this new way can be trusted. The now awakened mind of man sets about to produce its own faith. For it is with the mind that man attempts to believe in his new found way of life.

The awakened beast has completed the full cycle of its existence. It has not only created its own existence, it now sustains itself as well by its own believing. It has become as God, creating and sustaining life.

With the fading of the influence of the glory of God, the beast is given the privilege, by the mind itself, to exert power over its captive, although it has no power within itself. Spiritual illness has no power within itself yet it now dominates the soul of man.


Moreover, the influence of the beast (the manifestation of spiritual illness) continually changes its appearance as the glory of God fades away. Like the night that becomes darker and darker as the light is removed, the beast becomes stronger and stronger as the Life of God is rejected as the essence of existence. The beast changes drastically as the degradation of man sinks lower and lower. Spiritual illness becomes more and more destructive.

No man would ever experience this tale of sorrow, where he to experience the end of the road at the beginning. The beast that lurks in the shadow of man’s existence never reveals its destruction until it is too late (Prov. 7). It spins a tale of temptation that begins for the flesh of man with such promised hope and glory only to end in despair and shame.

Although Jesus emphasized that man should soar through life as the wings of an eagle ride the currents of the wind (Luke 17:33,37), man seems to find his eagle feathers are constantly being plucked. Consequently, when an individual loses the source of his flight, the grace of God, he will stand upright within himself to find a new essence of his existence. The beast has raised his head to begin its mastery (Dan. 7:4).

As destructive as the manifestation of this beast is, it is unfortunately only the beginning. Although it is the same beast, it will now alter its image as it becomes a slave to its own passions. Its entire existence will now center upon feeding its belly. It is now primarily concerned with only one thing, its survival. It constantly hunts that it may devour more and more flesh, now the means of its existence (Dan. 7:5).

However, the beast will be forced to alter its image again. The very things to which it turned to find life now take dominion over it. As if the beast has four different heads, it feeds upon fleshly intellectualism, the pure excitement of emotional pleasure, the devotion to strenuous acts of the will, or the commitment to a self life that continually feeds itself with its intellect, its emotions, and its will.

Whichever of the four raises its head, it now has dominion over its captive. It controls the life of the person by consuming his time and energy in attempting to fulfill the tasks of the particular head that now rules it (Dan. 7:6).  Spiritual illness now dominates.

In the end, however, the creature cannot produce life no matter the effort. What began with such excitement of anticipated glory now ends in the shame of total degradation. The beast has finally reached the end to which it can only come. Mental stress, emotional burnout, physical weakness, or hopeless rituals of the self life will eventually overwhelm the captive of the beast. His soul is sick.

The beast has once again changed his image. He now becomes the monster chewing up the person, spitting him out of his mouth, and stomping the remnant into the ground. Tragically, in the end, every person will be chewed up, spat out, and stomped on by the beast within when the glory of God is removed from man (Dan. 7:7).  The spiritual sickness is bringing the throes of death.

The only cure for man from this hell of his life is the coming of the Son of Man (Dan. 7:13) . The consuming fire of the Holy Spirit must overwhelm the beast. God Himself must restore His glory in man. God must bring spiritual healing

This restoration of man is always mysterious. It is mystery, especially in the light of the thought processes of the Western world, because man’s deliverance is less a decision he makes than it is God actually dragging man back to His Creator.

Since the beast, the spirit of man, lives only in the perception of the mind of man, the fallen mind is not going to make a decision to end its existence. It will gladly give up anything and everything except its control.

In other words, with the fallen mind being the problem, the solution then is not going to come by a decision of the mind. God will literally save man in spite of man. Man will have to be conquered by Jesus to experience his salvation.

God will use the circumstances of life to bring the emphasis of life back to Him. When trouble comes, it forces man to come to the end of himself. It is only in man's complete helplessness that spiritual healing can occur.

There are no 12 steps to spiritual healing, although God may heal in spite of any attempt by man to save himself.  The answer is not found in man. Man's attempts to  produce spiritual healing actually place more obstacles in his path to spiritual healing.

The good news is God will heal man in spite of himself.  A simple cry of "Jesus, save me," coming out of the desperation and failure to produce his own life, will enable man to experience the beginning of his spiritual healing.

The Spirit of God that dwells within man will once again become the essence of life, bringing the healing power of the life of God. Jesus, save me!


Tapes and Books to Learn More

Audio: Jesus Christ, the Life

Video: Mysteries of the Kingdom

Book: Journey to Jesus - Quest for Life

Complete Bible Study: Book Study of Romans




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