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IDENTIFYING THE DEVIL
JAMES 4

INTRODUCTION

In the counsel of God before the creation of the world, it was decreed that man would have the opportunity to experience the life of God by experiencing the Son of God. Jesus said, ". . . as the Father hath life in himself, so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man" (John 5:26-27).

The Father has not only "given to the Son to have life within himself," He has also given the Son to be the One that would enable man to experience that life ("authority to execute judgment"). By the Son of God becoming the Son of Man, the created world could experience the life of the Creator. The heavenly realm (the spiritual) and the earthly realm (the physical) would come together in the Son of God being made flesh.

Moreover, when God created man of the dust of the earth and breathed into his nostrils the breath of life (which would be the Holy Spirit functioning as the Spirit of Christ), man became a creature of two different worlds. Man would live the days of his life in both the earthly and the heavenly domains.

He would have a flesh and blood body. With a sensing network of seeing, hearing, tasting, smelling, and touching, man would encounter his existence in the earthly world of physical and material experiences. Although dwelling in the physical world, the essence of life for man would not be the physical but the Spirit of God that animated him. With his physical body being in-breathed by the Spirit of God, he would also be a spiritual being.

In the original creation of mankind, the first man subsisted as a flesh and blood body experiencing the Spirit of God. In the innocence of his mind (his soul), man experienced his life in like manner as the rest of creation. All creatures proclaimed and enjoyed the life that the grace of God produced in and through them. They lived their lives in the paradise of the manifested glory of God.

In the beginning, man was body and soul experiencing the Spirit of God. There was no spirit of man. When man was enticed (an enticement that James stated came about by man being drawn away of his own lust) to eat of the tree of the knowledge of good and evil, there was an awakening to a way of thinking that centered solely upon the creature itself. Man would now attempt to experiences his life by the manipulation of his physical senses. His world, once the reality of the glory of God, would now become the fantasies and the imaginations of his own making.

God still ruled every action of the universe but in the make believe world of his mind, man now thinks he can control the happenings of his life. With the eating of the fruit of the tree of the knowledge of good and evil, the glory of man became the shame of man. The intellectual might of man, the marvel of the created world, lost the controlling influence of the Spirit of God. The mind under the influence of its own making, the spirit of man, now has the propensity to become the monster of the created world.

The early followers of Jesus seemed to understand correctly the adversary to the ways of God. They knew the hostility that always rose to the surface when the spirit of man came into opposition to the Spirit of God. The Epistle of James, perhaps more than any other of the early letters of Christianity, pinpoints exactly the great enemy of God

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