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The challenge of Biblical counseling is that the
good life is experienced in the interactions, the connections, or the
relationships between people. It matters little what one does, or what great
deed is accomplished, in life the good life is only experienced in the
mysterious connections of Christ.
Unfortunately, man has a tendency to measure
the good life by successful doing things. In other words, if great
accomplishment occurs, man thinks his life will be good. Conversely, if he
fails to accomplish great deeds, he perceives his life to be a failure. The
good life, however, is not measured in doing deeds. It only occurs in the
interaction of people where Christ is experienced. For the greatest of deeds
means nothing if it is not shared with someone.
In Paul’s letter to the Thessalonians, he
illustrated this truth by asking them, ". . . what is our hope, or joy,
or crown of rejoicing?" He answered the question for them, "Are
not even ye in the presence of our Lord Jesus Christ at his coming?"
Then, he simply stated, ". . . ye are our glory and joy"
(2:19,20).
As stated in his letter to the Colossians, he
said the mystery was Christ in you, the hope of glory. With you
being plural, the emphasis is again the experiencing of Christ among the
people. The hope of glory, or the hope of experiencing the good life, is
encountering Christ in the connections with people. It is the fellowship
of the mystery or the mystery which hath been hid from ages and from
generations, but now is made manifest to his saints.
In the Ephesian letter, the fellowship of the
mystery is connected by Paul to that "which from the beginning of the
world hath been hid in God, who created all things by Jesus Christ"
(3:9). This mystery has its ground of being in the beginning of the created
world. In other words, it is connected to how man was originally created.
The mystery is inseparably tied to the life that man experiences. It is what
makes man to be man
The account of the creation of mankind as
recorded in Genesis contains the secret of the mystery of man’s existence.
In the expanded version of the creation of man and woman (Genesis 2), God
had formed man out of the elements that He had already created and then
brought life to the man by placing His Spirit within the inanimate form.
After placing the individual man in the Garden of Eden, it is recorded that
God passed judgment on the life that the first man was experiencing. God
simply stated, "It is not good that the man should be alone . . ."
(Gen. 2:18). With alone meaning, "properly, separation; by implication,
a part . . . ," man’s life was in part, not completed. Although Adam
had a powerful relationship with God (sin had not occurred yet), he was
lacking in his fulfillment of life.
It is significant to point out that God does
not say of the individual man that he is created in the image of God. Nor,
does God say that the individual man was created in the likeness of God. He
simply stated that it is not good.
It is only after the second person is created
that it could be said that the pair, male and female, was created in the
image of God and in the likeness of God. With the creation of the second
person and the coming together of the two, it created a third entity of
creation, the relationship between the two individual persons. It is only in
this relationship between the two that the image of God and the likeness of
God can be seen.
Although both the man and the woman
experienced life because the Spirit of God dwelled within them, they could
not experience the full manifestation (image and likeness) of the life of
God until they were brought together to express the essence of God, oneness
in threeness. Moreover, since God is a spirit, it would take the
non-corporeal relationship to reflect his character. The image and likeness
of God could not be exhibited by anything that is material, earthly. There
had to be a nonphysical entity that would allow the creature to experience
the Creator. The individual earthly pair could experience the heavenly
because they could inner into a relationship between them.
The challenge of Biblical counseling is to understand and to address the
issues of life that always comes about by the interaction between
people. Not only do the problems of life occur in relationship, the
solutions for those problems also occur in relationships. With man
being a social creature, the answers for the successful experiencing of life
can only be out in the coming of Jesus in your relationships.
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